On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times. And, oh, there is one other excellence of the Snark, upon which I must brag, namely, her bow. No sea could ever come over it. It laughs at the sea, that bow does; it challenges the sea; it snorts defiance at the sea. And withal it is a beautiful bow; the lines of it are dreamlike; I doubt if ever a boat was blessed with a more beautiful and at the same time a more capable bow. It was made to punch storms. To touch that bow is to rest one’s hand on the cosmic nose of things. To look at it is to realize that expense cut no figure where it was concerned. And every time our sailing was delayed, or a new expense was tacked on, we thought of that wonderful bow and were content.!

We climbed higher and higher in the valley, our unshod stallions picking their steps on the disintegrating trail, which led in and out through the abandoned pae-paes and insatiable jungle. The sight of red mountain apples, the ohias, familiar to us from Hawaii, caused a native to be sent climbing after them. And again he climbed for cocoa-nuts. I have drunk the cocoanuts of Jamaica and of Hawaii, but I never knew how delicious such draught could be till I drank it here in the Marquesas. Occasionally we rode under wild limes and oranges—great trees which had survived the wilderness longer than the motes of humans who had cultivated them. Once she came in from the garden, all upset. A moment before (and she showed the place), the father and daughter had appeared to her, one after the other; they did nothing but look at her.

Proud? I was a worker of miracles. I forgot how easily I had taught myself from the printed page. I forgot that all the work (and a tremendous work, too) had been done by the masterminds before me, the astronomers and mathematicians, who had discovered and elaborated the whole science of navigation and made the tables in the “Epitome.” I remembered only the everlasting miracle of it—that I had listened to the voices of the stars and been told my place upon the highway of the sea. Charmian did not know, Martin did not know, Tochigi, the cabin-boy, did not know. But I told them. I was God’s messenger. I stood between them and infinity. I translated the high celestial speech into terms of their ordinary understanding. We were heaven-directed, and it was I who could read the sign-post of the sky!—I! I! Nothing much happened at Suava. Bichu, the native cook, deserted. The Minota dragged anchor. It blew heavy squalls of wind and rain. The mate, Mr. Jacobsen, and Wada were prostrated with fever. Our Solomon sores increased and multiplied. And the cockroaches on board held a combined Fourth of July and Coronation Parade. They selected midnight for the time, and our tiny cabin for the place. They were from two to three inches long; there were hundreds of them, and they walked all over us. When we attempted to pursue them, they left solid footing, rose up in the air, and fluttered about like humming-birds. They were much larger than ours on the Snark. But ours are young yet, and haven’t had a chance to grow. Also, the Snark has centipedes, big ones, six inches long. We kill them occasionally, usually in Charmian’s bunk. I’ve been bitten twice by them, both times foully, while I was asleep. But poor Martin had worse luck. After being sick in bed for three weeks, the first day he sat up he sat down on one. Sometimes I think they are the wisest who never go to Carcassonne. That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game.